@1tm122n22m Atma Unum

🎨 Vamp Iris is an introspective artist who connects with her surroundings and children through her work “Rock Zen.” Her psychogeography reflects a constant search for meaning in life and art. 🌍✨ #Art #VampIris https://wp.me/p3JLEZ-7GG

How can we capture the essence of a person through writing? If you have witnessed the appearances and artistic works of Vamp Iris, has her behavior ever surprised you? Has something in her work clicked with you, making you remember her? How much information is available online to give us an idea of her psychology? Does she remind you of a historical figure or perhaps someone you know? And what if Vamp Iris currently has a cold, or maybe she is going through a disappointment or intoxication, or perhaps she has finally achieved a personal or professional victory? Will any of this be reflected in online searches?

Setting the Scene

What is the psychogeography of Vamp Iris about? That is, what do the places where she works reveal, those she relates to by citing their authors, or by proposing their significant relevance? We observe that in the short film “Melancholy and Spirit,” she emphasizes her then home-studio in Puente de la Morena, Mexico City, and the locations mentioned in her diary, particularly the cat Henri, the refuge she was rescued from in Seattle, United States, the poet Abraham Cowley, and the house where he spent his last years in the United Kingdom.

However, the geolocations of Vamp’s influences and works change frequently, so we cannot assume that one exhibition represents the whole. She often visits non-places of urban transport (the subway, airports, taxis, and buses, among others), as well as cultural spaces, historical sites, cemeteries, churches, and frequently cites the influence of Egypt, exploring African aesthetics, or recalling Hungarian traditions.

Vamp Iris is characterized by her affection for the absence of color (the use of black and shadows), combined with purple, burnt red, silver, and white. Her artwork has a hermetic, sacred, mystical, and ritualistic style, which is common among many performance artists. She has shown interest in photography, the painting of spiritual symbols, and cinema.

Quotes

Let’s share two quotes from Vamp in a gallery; I hope you enjoy them:

Inspiration calls for the courage to see with the heart, to delve into our darkness, to find a way to connect what is separate, to give coherence to what is isolated, to give rhythm to emotional ups and downs, and to find light in it all. Inspiration leads us to make friends with ourselves, and with that, to become brothers with humanity.

Notably, Vamp’s linguistic sophistication reveals her peculiar inclination towards dead languages such as Latin, Sanskrit, and indigenous (pre-Hispanic) languages in America. The formulas, both mathematical and of numerology, hold an irresistible attraction for her due to their capacity for synthesis.

Vamp in Action

Among the constants in Vamp Iris’s works and actions, we find a sympathy for those suffering from mental health issues and other afflictions. In this manner, she depicts various conditions, such as those of Hikikomoris, or those executed due to the death penalty, presenting rituals or alternatives for spiritual healing. This is indicative of her mission for energetic transmutation and human transcendence.

One surprise we encountered while reviewing Vamp’s work was her fortunate interaction with children when she presented her “Rock Zen” in public spaces. The children surrounded her at Real de 14, San Luis Potosí, and also after a presentation for primary education schools in Mexico City. After these interactions, she expressed her surprise and flattery.

Conclusions

The analysis of Vamp Iris’s work and behavior reveals a complex and multifaceted individual. Through her interaction with the environment, her artistic work, and her relationship with different cultural contexts, we can glimpse her psychology and how it influences her life and work. We observe that Vamp Iris displays notable creative capacity, manifested in her visual work and her connection with art. This aspect suggests not only a deep artistic sensitivity but also a need for expression that may be rooted in intense personal experiences. It is a testament to her introspection and an indication of her search for meaning through creation.

The places she mentions and represents in her psychogeography speak of an emotional bond with the space and the beings inhabiting it. This may reflect a personality that finds comfort in the familiar and the everyday while constantly seeking new cultural influences that broaden her creative horizons.

Vamp Iris’s interactions with children are revealing. Her work “Rock Zen” has not only captured the attention of the little ones but also evidenced a genuine ability to connect with the innocence and simplicity of childhood. This may denote a personality capable of maintaining an optimistic view of life and the ability to communicate in comprehensible terms for different stages of human development.

In conclusion, the psychological profile of Vamp Iris is that of an introspective and exploratory artist who uses her art as a means to question her place in the world. The diverse cultural influences in her work and her emotional connection to space and people suggest a person in constant evolution, seeking meaning in her life through interaction with her environment. Through her emotional richness and search for connection, Vamp Iris stands out not only as a creative figure but also as a mirror of universal human experiences. This capacity to resonate on different levels makes her a unique and powerful voice in the contemporary artistic landscape.

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